Prophet Elias

20-07-2016 All day
Repeat every year in July on the same day until 20-07-2020

The Glorious Prophet Elias (Elijah)

 

Elias_the_ProphetProphet Elias (Elijah) is venerated as a Saint in the Orthodox Church, because he did not die the death of a mortal but was elevated to Heaven by the hand of God. He is a prefiguration either of Jesus Christ or of St John the Baptist, a point which can be debated but leaves no doubt that Elijah was a man of God much as the mighty Moses. Known as Elias in the Greek and King James versions of the New Testament, Elijah was a major prophet of God who lived in the eighth century B.C. and hailed from Tishbe of Gilead during the reigns of Ahaziah and Ahab, the latter an idolater whom he vehemently denounced.

The worship of one God had weakened considerably among the tribes of Israel and was further debilitated when the worship of the god Baal was introduced by Jezebel, the wife of Ahab. Jezebel brought forth a procession of idolatrous priests and erected temples to Baal, a god of nature supposedly with greater power than even the omnipotent (All-Powerful) God of Moses. Elijah stormed against the evils of the priests of Baal, who were contaminating the pure worship of God and demoralising the land with their illusions and deceptions and whose princess, Jezebel, was a malefactor of monstrous proportions. He fought the Canaanite god Baal at every turn and strove to revitalise the belief in the one God of the universe, preaching with, an eloquence and passion to those whose faith had waned and bringing many strays back into the fold. He discredited the false prophets of Baal, who turned to the crafty Jezebel for reinforcements and the influence of the throne to turn the tables on this man of God.

Jezebel intensified her efforts to disprove Elijah, who had correctly predicted a three-year drought which ravaged the land, ruining the crops and decimating the herds. He greeted this renewed assembly of priests of Baal with a derisive challenge to test the powers of God and those of Baal, a challenge which the haughty queen accepted, much to her later regret. The test to decide which was the greater comprised a placing of sacrifices at two altars, one to Baal and the other to God. When all was in readiness each side would call for fire to be ignited, the winner being the one whose fire lit first.

Queen Jezebel herself appeared at the altar of Baal, and her priests were given the first opportunity to call forth the power to light the fire. They appealed to Baal, first in a reverent tone and then with increasing irritation until at last they gave up in disgust. Then the patient Elijah stepped forward and at his first prayer the fire burst forth, following which the onlookers, realising the truth at last, swooped down on the false priests and killed them all. A further demonstration of the power of the Lord came when Elijah called for an end to the drought and a heavenly rain descended, ending a three-year dry spell that had parched the land.

Thereafter Elijah went to Mt. Sinai, where God had spoken to Moses, and on that holy spot he heard the words of God just as Moses had. He descended with instructions from God himself, among which was the instruction to appoint as his successor a man named Elisha, who later became a prophet of God in his own right. Elijah discovered that God was not necessarily a clap of thunder, a bolt of lightning, or a rumble in the hills, but he could be “a still, small voice.”

Elijah stood up to King Ahab and Queen Jezebel on many questions other than the worship of false gods, on one occasion daring to challenge the right of kings to do anything they chose without being guilty. This immunity from God’s law was used to seize the vineyards of Naboth, killing the owner in the process. Elijah dared to tell him that he was not above God’s law and would, therefore, be punished by the Lord.

Dismissal Hymn (Fourth Tone)

The incarnate Angel, the Cornerstone of the Prophets, the second Forerunner of the Coming of Christ, the glorious Elias (Elijah), who from above, sent down to Elisha the grace to dispel sickness and cleanse lepers, abounds therefore in healing for those who honour him.

Kontakion (Second Tone)

O Prophet and foreseer of the great works of God, O greatly renowned Elias (Elijah), who by your word held back the clouds of rain, intercede for us to the only Loving One.

 

Mother Maria Skobtsova, New-Martyr of France

Saint Maria Skobtsova of Paris lived a life devoted to serving the poor and the marginalized. She was born Elizaveta Pilenko in 1891 in Riga, Latvia to devout Russian Orthodox parents. Her father died when she was fourteen, and her grief led her to atheism. As a young teenager, she became involved in the socialist and intellectual circles in St Petersburg. By eighteen, she was a published poet, and married to a Bolshevik. Her desire to actively serve the needy – more than simply discuss social change – led her back to a faith in Christ. She then became the first woman accepted to study at the all-male Theological Academy of the Alexander Nevsky Monastery in St. Petersburg.

After the Bolshevik Revolution, she was elected Mayor of Anapa but had to flee Russia and arrived in Paris in 1923. St Maria was inspired to devote her life completely to serving the poor after her daughter Nastia died of meningitis in 1926. Her second marriage ended in 1932, and Metropolitan Eulogy tonsured her a nun with the name Maria, and blessed her to live a “monasticism in the world” devoted to social service.

Initially devoted to the Russian emigres in Paris, she founded a sanatorium, and homes to serve single mothers, families, and single men. By 1937, 120 dinners were served each day. Much of the work she did herself: begging for food, cooking the soup, and even embroidering the icons for their chapel.

By 1942, St Maria’s work turned to assisting the Jewish population. She helped Father Demetri Klepinin issue fake baptismal certificates for Jews that came to their aide. After a mass arrest, 12,884 Jews were taken to a sports stadium before being taken to Auschwitz. St Maria spent three days visiting the prisoners, taking them food, and even rescuing some of the children by smuggling them out in trash cans. She also aided Jews in escaping to the free south of France, unoccupied by the Nazis.

St Maria was arrested in February 1943 and was sent to Ravensbruck concentration camp in Germany. For two years, she raised the spirits of her fellow prisoners, helping them remember their human dignity. St Maria led discussion groups on literature, history, and theology, despite her weakening health. On March 31, 1945, a short time before the camp was rescued, St Maria was taken to the gas chambers; some prisoners say she took the place of a fellow Jewish prisoner.

On January 18, 2004, the Holy Synod of the Ecumenical Patriarchate recognized Mother Maria Skobtsova as a saint along with her three fellow workers who also died in German concentration camps: her son Yuri, Fr. Dimitri Klepinin, and Ilya Fondaminsky.

 

We Also Celebrate Today:

Synaxis of the Russians who were perfected in France: Protopresbyter Alexios Mednedkov, Presbyter Dimitrii Klepinin, Mother Maria Skobtsova, her son Yuri Skobtsov, and Ilia Fondaminskii