St Poimen the Great was born about 340 AD in Egypt. He went to one of the Egyptian monasteries with his two brothers, Anoub and Paisios, and all three received monastic tonsure. The brothers were such strict ascetics that when their mother came to the monastery to see her children, they did not come out to her from their cells. The mother stood there for a long time and wept. Then St Poimen said to her through the closed door of the cell, “Do you wish to see us now, or in the future life?” St Poimen promised that if she would endure the sorrow of not seeing her children in this life, then surely she would see them in the next. The mother was humbled and returned home.
Fame of St Poimen’s deeds and virtues spread throughout the land. Once, the governor of the district wanted to see him. St Poimen, shunning fame, thought to himself, “If dignitaries start coming to me and show me respect, then many other people will also start coming to me and disturb my quiet, and I shall be deprived of the grace of humility, which I have acquired only with the help of God”. Therefore, he refused to see the governor, asking him not to come.
For many of the monks, St Poimen was a spiritual guide and instructor. They wrote down his answers to serve for the edification of others besides themselves. A certain monk asked, “If I see my brother sinning, should I conceal his fault?” The Elder answered, “If we reproach the sins of brothers, then God will reproach our sins. If you see a brother sinning, do not believe your eyes. Know that your own sin is like a beam of wood, but the sin of your brother is like a splinter (Matthew 7:3-5), and then you will not enter into distress or temptation”.
Another monk said to the saint, “I have sinned grievously and I want to spend three years at repentance. Is that enough time?” The Elder replied, “That is a long time”. The monk continued to ask how long the Saint wished him to repent. Perhaps only a year? St Poimen said, “That is a long time”. The other brethren asked, “Should he repent for forty days?” The Elder answered, “I think that if a man repents from the depths of his heart and has a firm intention not to return to the sin, then God will accept three days of repentance”.
When asked how to get rid of persistent evil thoughts, the saint replied, “This is like a man who has fire on his left side, and a vessel full of water on his right side. If he starts burning from the fire, he takes water from the vessel and extinguishes the fire. The fire represents the evil thoughts placed in the heart of man by the Enemy of our salvation, which can enkindle sinful desires within man like a spark in a hut. The water is the force of prayer which impels a man toward God”.
St Poimen was strict in his fasting and sometimes would not partake of food for a week or more. He advised others to eat every day, but without eating their fill. Abba Poimen heard of a certain monk who went for a week without eating, but had lost his temper. The Saint lamented that the monk was able to fast for an entire week, but was unable to abstain from anger for even a single day.
To the question of whether it is better to speak or be silent, the Elder said, “Whoever speaks on account of God, does well, and whoever is silent on account of God, that one also does well”. He also said, “If man seems to be silent, but his heart condemns others, then he is always speaking. There may be a man who talks all day long, but he is actually silent, because he says nothing unprofitable”.
The Saint said, “It is useful to observe three things: to fear God, to pray often, and to do good for one’s neighbour”. “Wickedness never eradicates wickedness. If someone does evil to you, do good to them, and your goodness will conquer their wickedness”.
Once, after St Poimen and his disciples arrived at the monastery of Scetis, he learned that the Elder living there was annoyed at his arrival and was also jealous of him, because monks were leaving the Elder to see Abba Poimen. In order to console the hermit, the Saint went to him with his brethren, taking food with them as a present. However, the Elder refused to receive them. St Poimen Then said, “We shall not depart from here until we are permitted to see the holy Elder”. He remained standing at the door of the cell in the heat. Seeing St Poimen’s humility and patience, the Elder received him graciously and said, “Not only is what I have heard about you true, but I see that your works are a hundred times greater”. He possessed such great humility that he often sighed and said, “I shall be cast down to that place where Satan was cast down!”
Once, a monk from another country came to the Saint to receive his guidance. He began to speak about sublime matters difficult to grasp. The Saint turned away from him and was silent. They explained to the bewildered monk that the Saint did not like to speak of lofty matters. Then the monk began to ask him about the struggle with passions of soul. The Saint turned to him with a joyful face, “Now you have spoken well, and I will answer”. For a long while, he provided instruction on how one ought to struggle with the passions and conquer them.
St Poimen died at age 110, about the year 450 AD. Soon after his death, he was acknowledged as a Saint pleasing to God. He was called “the Great” as a sign of his great humility, uprightness, ascetic struggles, and self-denying service to God.
Dismissal Hymn (Fourth Tone)
With the rivers of your tears, you have made the barren desert fertile. Through sighs of sorrow from deep within you, your labours have borne fruit a hundred-fold. By your miracles, you have become a light, shining upon the world. O Poimen, our Holy Father, pray to Christ our God, to save our souls.
Kontakion (Fourth Tone)
The holy memory, O righteous Father, of the many valiant deeds is come today and make glad the souls of pious and godly folk, our righteous Father, great Poimen of godly mind.
Holy Martyr Phanurius
Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called “the Newly Revealed.” The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita (“Phanurius-Cake”) as a thanks-offering.
Apolytikion of Martyr Phanurius in the Fourth Tone
A heavenly song of praise is brightly sung on the earth; * the hosts of the Angels keep an earthly festival now in splendor and radiant joy; * from on high, they praise with hymns the suff’rings and struggles; * and below, the Church doth laud the heavenly glory * thou foundest by thy contests and pains, O glorious Phanurius.
Kontakion of Martyr Phanurius in the Third Tone
From a vile captivity, thou didst deliver the Lord’s priests, and, O godly-minded one, didst break their bonds by divine might; thou didst bravely shame the tyrants’ audacious madness, giving joy unto the Angels, O thou Great Martyr. O Phanurius most glorious, we all revere thee as a true warrior of God.
We Also Celebrate Today:
Anthousa the Martyr
Poimen of Palestine
Hosisos the Confessor
Liverios, Pope of Rome