Calliopus & Akylina the Martyrs
Tikhon, Pat of Moscow
George of Lesvos

07-04-2016 All day
Repeat every year in April on the same day until 07-04-2020

Saint Savva Of Kalymnos

Sabba_of_kalymnoSaint Savva was born in 1862 in Eastern Thrace and was baptised with the name of Vasilios. From a young age he had a calling for the holy monastic life and so he left for Mount Athos as a teen where he entered St. Anne’s Skete. Along with the usual monastic duties, he learned iconography and Byzantine music. After a few years, he traveled to Jerusalem for a pilgrimage to the holy sites, and there he entered the monastery of St. George Hozevitou. After a period of being a novice, he was tonsured a monk and given the name of Savva.

In 1902, St. Savva was ordained a deacon and a year later he was ordained to the Holy Priesthood. He spent almost 10 years in the desert by the Jordan where he led an austere life and occupied himself with prayer and iconography. His dwelling consisted of two cells which he reached by ascending up a rope ladder. This isolation was necessary for successful inner concentration and noetic prayer and he made great spiritual progress there.

Due to health reasons and the political situation in Palestine which made life unsafe, St. Sava returned to Greece where he searched for a quiet place to continue his monastic life. He traveled throughout Greece for three years but could not find a suitable place. His prayers were answered when another saint, St. Nektarios of Aegina, had asked St. Savva to come to the Holy Trinity Convent in Aegina and serve as a priest for nuns. There he would also be able to teach them the sacred art of iconography and Byzantine music. St. Savva stayed at the convent for six years, from 1919 until 1925. This time at the Convent was one of the most significant events in the saint’s life due to his association with St. Nektarios who was at the height of his spiritual development. St. Savva had the opportunity to confess and receive counsel from St. Nektarios. The two had the highest esteem for each other and each considered the other a saint. Saint Savvas also conducted Saint Nektarios’ funeral service.

As a matter of fact, St. Savva painted the first icon of St. Nektarios: One day St. Savva asked the abbess not to let anyone disturb him for forty days, during which he remained confined to his cell in which the nuns could hear constant conversation between the living Saint and the reposed Saint. After 40 days, he came out of his cell holding an icon of St. Nektarios. He handed it to the abbess and asked her to place it in the church for veneration. The abbess was surprised since St Nektarios had not been glorified (“canonized”) as a saint yet, and she was afraid that the convent would get into trouble. Although the saint was always meek and humble, he insisted, and told her in a commanding manner: “You must show obedience. Take the icon and place it on the icon stand, and do not scrutinize the will of God.” He knew the holiness and purity of St. Nektarios.

After St. Nektarios reposed, more and more pilgrims would come to the convent due to the growing reputation of St. Nektarios as a miracle-worker. This disrupted the quiet life that St. Savva loved, and so he departed the convent in 1925, again for a quieter life. St. Savva spent the last years of his life as the priest and spiritual father at the Convent of All Saints on the island of Kalymnos. As a confessor, he combined leniency with severity. He was lenient on certain sins and severe to others. He remained an ardent spiritual striver until the end of life and practiced extreme forms of self-restraint with regard to food, drink, and sleep. St. Savva became a shining example of virtue to all who came into contact with him. Many smelled a heavenly fragrance in his presence and some even saw him rising above the ground as he stood at prayer.

Towards the end of his life, St. Savva was in a state of intense prayer and holy contrition. For three days he did not receive anyone and he gave his last counsels: requested love and obedience in Christ. When he was on the point of death taking his last breath, suddenly he received strength, brought his blessed small hands together, and clapped them repeatedly saying his last Holy words: “The Lord! The Lord! The Lord!” He went to the Lord in 1948 on the eve of the feast of the Annunciation. One nun saw the soul of the saint ascending in a golden cloud towards heaven. After about 10 years when the saint’s grave was opened in accordance to the Greek Orthodox custom, a heavenly fragrance emanated from the grave which covered the whole island of Kalymnos, this phenomenon was witnessed by many, including the local bishop. This was a testament to the sanctity of the saint. Numerous miracles and healings have since been attributed to St. Savva the New of Kalymnos.


Let us faithful praise Holy Savas, the glory and protector of Kalymnos, and peer of the Holy Ascetics of old; for he has been glorified resplendently as a servant of Christ, with the gift of working miracles, and he bestows upon all God’s grace and mercy.


Today the island of the Kalymnians celebrates your holy memory with a rejoicing heart; for it possesses as truly God-given wealth, your sacred body that has been glorified by God, O Father Savas, approaching which they receive health of both soul and body.


Calliopus and Akylina the Martyrs

The holy Martyr Calliopius was from Perga in Pamphylia, brought up in piety by his godly mother Theocleia. When the persecution of Maximian broke out, Saint Calliopius presented himself of his own accord before the Governor Maximus in Pompeiopolis of Galatia. After he had suffered many torments, his mother visited him in prison and encouraged him in his martyrdom. After this, his thrice-blessed mother, upon learning that he was to be crucified on Holy and Great Thursday, bribed the tyrants to defer it one day, that he might imitate the Lord’s Crucifixion on the same day that He suffered it. The holy Martyr Calliopius received the crown of martyrdom on Holy and Great Friday in the year 304, being crucified upside down.

Apolytikion of Martyrs Calliopius and Akylina in the Fourth Tone

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons’ strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Kontakion of Martyrs Calliopius and Akylina in the Third Tone

When thy mother looked on thee made fair with wounds as a Martyr and conformed unto the Lord through holy contests and suff’rings, she was filled with ardent longing to win such glory and became with thee a Martyr in her volition. Now with her do thou entreat Christ, O Calliopius, that we find mercy and grace.


Tikhon, Patriarch of Moscow and Enlightener of North America

Born in 1865 in the region of Pskov, our Father among the Saints Tikhon was tonsured a monk in 1891 and ordained to the priesthood in the same year. In 1897 he was consecrated Bishop of Lublin, and a year later appointed Bishop of Alaska and the Aleutian Islands, with his see extending to all of North America from 1900 onwards. He did much to unite the Orthodox Christians of a great many ethnic backgrounds in North America, so that there was indeed one flock under one shepherd. In 1907 he was made Archbishop of Yaroslavl and Rostov, and in 1913, Archbishop of Lithuania.

In 1917, when he was Metropolitan of Moscow, he was elected to be the first Patriarch of Russia in over 200 years, in times that could not have been more difficult. After the Revolution of 1917, the persecution of the Russian Church by the atheist government grew more bold and more fierce with every year. By nature a meek and peace-loving man, Tikhon sought to determine, while giving only to God that which is God’s, what could be given to Caesar to preserve peace and avoid the shedding of blood. At his departure on the feast of the Annunciation in 1925, Saint Tikhon made the sign of the Cross thrice, pronouncing the words, “Glory to Thee, O God!” Because of the many unspeakable sufferings he endures as Patriarch, he is honoured as a Confessor.

Note: St. Tikhon’s repose was on the Feast of the Annunciation according to the Old Calendar (March 25), but on the New Calendar his repose falls on April 7.

Apolytikion of Tikhon, Pat. of Moscow in the Plagal of the First Tone

To the new world sent forth as a shepherd of the flock, thou wast called back to the old, to take up the Cross as a staff and from wolves and faithless shepherds to defend the Church; and after thee, the sheep of Christ knew no shepherd to be true who kept not thy good confession, wherein, O Tikhon, preserve us unharmed throughout our earthly pilgrimage.

Kontakion of Tikhon, Pat. of Moscow in the Fourth Tone

The most holy Patriarch, ven’rable Tikhon, the Confessor of the Faith, hath gained from Christ the crown of life; for he did labour with godly zeal and strove till death in defence of the Church of Christ.

George, Bishop of Lesvos

The righteous George struggled in behalf of the holy icons, and reposed in peace about the year 821.

Apolytikion of George, Bp. of Mytylene in the Third Tone

As a garden planted by the Spirit, thou didst yield as fruit the soul’s salvation, teaching men the ineffable mysteries of Him that fell as a grain of wheat in the earth and by His dying hath made all the world to live. Righteous Father George, entreat Christ our God in our behalf, that His great mercy may be granted unto us.

Kontakion of George, Bp. of Mytylene in the Plagal of the Fourth Tone

As a true husbandman of grace and godly piety, who wast thyself the Holy Spirit’s sacred husbandry, thou didst cultivate the plants of exalted wisdom; and in worshipping the icons of Christ and His Saints, thou didst pull up by the roots the tares of heresy. Hence we cry to thee: Rejoice, O God-bearing Father George.


We Also Celebrate Today:

  • Gerasimos the God-Bearer of Byzantium